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China
in the Year of the Games
A
Chinese-born Australian Academic Explains what is Real and What
is Just Appearance
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An
Interview with Dr. Yu Haiqing who was then (26th November 2008)
Lecturer in Chinese at the University of Tasmania
Haiqing
Yu joined the School of Asian Languages and Studies, Universtiy
of Tasmania in January 2008. She received her PhD in culture
and communication from the University of Melbourne in March
2007. Prior to coming to Hobart, she taught at the University
of Melbourne, RMIT and Shandong Normal University, and worked
as a television journalist at Jiangsu Satellite TV (Nanjing).
Haiqing is also an honorary research fellow of School of Culture
and Communication at The University of Melbourne. She has been
teaching at UNSW since January 2009.
Research
Interests:
Haiqing's
research interests include Chinese media and popular culture,
journalism and communication studies, Asian media systems, AIDS
in the media, and new religious movements in the media. She
is the author of several journal articles on contemporary Chinese
media culture. She has reviewed several articles for academic
journals on subjects related to media, art and politics in Asia
Pacific. She is also the author of Media and Cultural Transformation
in China (Routledge, 2008). Haiqing is currently researching
Internet and new media technologies and their impact on lifestyles
in contemporary China. |
Dr
Yu Haiqing |
I have prepared a few questions but mainly I wanted to talk about
the impact of the Olympic Games on China. I went to China in September
and I was having a conversation with a friend of mine from previous
trips (a young woman in her late twenties) and I was talking about
the Three Gorges Dam and how I thought it was a disaster like the
Cultural Revolution. To my surprise she agreed and then she said that
when all that controversy was going on, she and her friends were accessing
overseas websites because they had decided that the official government
sites weren't telling the truth. But as a consequence of the Olympic
Torch relay, the attacks on it and of course the riots in Lhasa in
March, and the way all that was reported in the Western media, she
has decided that now it is the Western media that lies.
I gave a presentation
on the Olympics just two days before the Opening Ceremony. I touched
upon international journalism, but you talk about truth. What is Truth?
According to the Postmodernist, Constructionist theory there is no
single regime of truth. There are several regimes of truth. So if
you are asking is the Chinese Government telling the truth or is the
Western Media telling the truth, I think "the truth" is
a very fluid concept.
I find the Chinese
ultimately pragmatic. Talking about propaganda, while I was in China
this time there was a mining disaster. An illegal mine flooded, caused
a mudslide and buried over 300 people. The relevant government minister
was being interviewed on CCTV and he was shaking with rage. He was
going to get the people who did this. Then there was the melamine
contamination scandal, and in that context Hu Jin Tao gave a speech
– I think to the Central Committee of the Communist Party –
about the danger of putting profit before people. Whether this is
all true or not, it now represents the Chinese Government line.
But that has always been the Chinese Communist
Party's official line. There is a difference between rhetoric and practice.
The rhetoric has always been the Party line but you have to look at
what's happening at the bottom, at the grassroots rather than what the
leadership in Beijing says. Of course I wouldn't doubt their good intentions.
Like Hu Jin Tao and Wen Jiabao have enjoyed high prestige, a very good
reputation among Chinese people. My parents are in China and they have
very high praise for them. They say this is the best government that
we have ever had. That is a quote from my father.
The two incidents you mention, the mining incident
and the contaminated milk incident actually occurred before and during
the Olympics but both of them were covered up.
Until after the Olympics. I actually
arrived in Beijing in the week between the Olympics and the Paralympics
and both incidents were being reported on CCTV
Until after the Olympics because nothing negative
could be reported while China was staging the biggest ever spectacle
to the world. So it was all covered up. It was only after the Olympics
were over that the media were allowed to report those two incidents
that impacted so hugely on Chinese society and the Western World.
Under this new regime we see more openness. More willingness to acknowledge
China's problems but it is still very highly controlled.
I have formed the impression that there is
a kind of panic in the West about China, starting with the preparations
for the Games and becoming particularly hysterical since the Games –
because China is successful while western economies are faltering. especially
in the US. A lot of the rhetoric that is currently being directed towards
China is, I think, a result of the perception that this COMMUNIST economy
is working comparatively well while the West is failing. So THAT system
is being seen to have worked even though we were always told it couldn't.
People in the West are even becoming cynical about Western parliamentary
democracy. Is it really the best system? Is a choice between Tweedle-Dee
and Tweedle-Dum every three or four years the best we can do?
On the other hand,
up until the attacks on the Torch Relay and the riots in Lhasa, it seemed
to me that China was taking all the Free Tibet, Dalai Lama propaganda on
the chin. Not responding. And I think, suddenly, the attacks on the Torch
Relay seemed to catch the Chinese Government by surprise. But then they
reacted by organizing overseas students into counter demonstrations as part
of a new strategy towards Western media.
You raise a number of topics. One is the persistence
of Cold War attitudes in the West: Socialism versus Capitalism. You were
saying that Communism seems to be successful while Capitalism is failing.
But I disagree with you. China is not a Communist Country any more. It
is only Communism in name. In media studies we talk about Chinese media
as a kind of monster with a Capitalist body but a Socialist head. Is it
either Capitalism or Socialism? Don't worry about whether it is a black
cat or a white cat, as long as the cat catches mice it is a good cat.
That stops the debate about which is better for China; this is where we
talk about pragmatism. Since Dung Xiao Ping initiated the open door reform
policy China has departed from Maoist Socialism for more than two decades,
and under Jiang Ze Min's regime he literally transformed the nature of
the CCP, allowing capitalists and the bourgeoisie to join the Communist
Party. It is no longer the party that represents the best interests of
the working class.
So I don't agree that the current financial
crisis demonstrates that the Chinese communist economy is successful
while the West is not. I think commentators should get away from Cold
War rhetoric, from the divide between this world and that one or between
the capitalist world and the socialist world. It is this Cold War
mentality that prevents people in the West from seeing what is really
happening in China, to see the real dynamic there. If you always have
that particularly negative view towards Communism whenever it is mentioned,
you automatically have that picture – that Maoist image. But
the real China is not what people used to envision in the past, in
the 1970's and 1960's – the Maoist High Socialism.
What else did you want to talk about? Oh yes, more media savy. I agree.
The Chinese Government was really bad at playing PR tricks. It was
too stuck in a Maoist propagandist 'mass campaign movement' mentality.
As China is gaining this power, economic power and military power,
it is now trying to improve its image internationally. It now has
"hard" power which is economic power and military
power, but the government is now looking to deal with "soft"
power, like the setting up of Confucian institutes worldwide to encourage
people to study Chinese, to come to China for a visit and sending
people overseas to study and work.
That's a point that struck me – referring
to the Torch Relay again. When the overseas Chinese students joined
in the counter demonstrations, the "Free Tibet" people said
to them, by implication, "We are not demonstrating against you,
we are demonstrating against your government" and I think that
is a category mistake; in the West we consider ourselves entirely
separate from our governments. Chinese don't.
Oh
yes, this has been a problem for generations, for the whole of the
20th Century Chinese people always identified themselves
with the Nation State and after the Communist Party took over in 1949
the concept of "Chinese Nation" was further mashed up with
the party state. Since 1949 until now, about 60 years, I think it
will take a long time for people to be able to detach the politics
of self from the politics of nation. Mao has been very successful
in mashing all those concepts together. Just like when you talk about
Chinese culture, you talk about Chinese history, you always talk about
six or five thousand years of Chinese civilization. So civilization,
culture, tradition, and nation – all mashed up and those Chinese
students growing up in China, educated in China but now overseas,
their mentality has been shaped by all the education they got in China,
so this is what they understand about "nation" and "state"
and the party. So of course they won't understand when people say
"we are not criticising you as individuals, we are criticising
your government". To them the nation, the state and the party
are the same.
I
have had the experience when I first came to Australia of feeling
very alone and very cross when people talked about how bad China is.
I felt people were criticising me as a person. But I am now able to
detach myself from my 'Chineseness', from the Chinese nation state
and party. But for undergraduate students who are mostly doing science,
computer science and commerce, they don't have the chance and they
are not interested in critical thinking about themselves.
I
think that is a real shame that they are NOT doing a wider range of
subjects.
I am teaching a group
of Chinese students here (in Hobart) and sometimes I get very angry
with them because in their essays they are so used to the Xinhua style
(Xinhua Newsagency) that they write the same things. I was so angry
I sometimes called them in and said "I have had enough propaganda
– I don't need you to give it to me in your essay. What do YOU
think? What is your critical thinking? I don't see a single trace of
it. If I want to see this kind of writing I can simply go to CCTV or
the People's Daily." So unfortunately they haven't gained this
independent way of thinking.
I
have heard that even the most brilliant Chinese student tends to lack
critical thinking.
Well
they are used to being like that, they are used to being told and
they grew up in an environment where they had to obey their parents,
their teachers, their village leaders, the policeÉ because this is
an authoritarian society it leads to serious consequences if you don't
obey the rules.
I
was talking to two Chinese girls at the Helpdesk. They were getting quite
interested in the conversation and possibly, for the Library, getting
slightly but not excessively noisy. Without any reference to me a colleague
at an adjoining desk, a woman, suddenly told them to be quiet. They were
thunderstruck and instantly stood up and moved away as though they had
done something very bad. It was as though they had been slapped. I tried
to coax them back, reassure them they had done nothing wrong and criticised
my colleague for her insensitivity. It seemed any show of authority (however
petty) gets an instant reaction.
(LAUGHING)
Yes, Chinese, I have to say; some of us can be quite noisy. Not just
Chinese - some other Asian societies as well. China has only been
open to the Western world for three decades and look at the great
changes it has made materially, but in terms of growing up I think
don't expect that to happen too quickly. I think the reaction of the
two students to your colleague shows a certain immaturity. Maturity
is not just a personal thing; it is also about the nation as a whole.
If you are more confident in yourself, you know who you are, you don't
react so dramatically to different views. I think what China needs
urgently is support and confidence because of the lack of self-confidence
due to the 100 years of humiliation. The victim mentality is so deeply
rooted it is hard to get over it – even with the economic take
off. They say we are no longer the sick man of East Asia; You should
respect me more but when the Chinese does not get that respect he
feels hurt. So it is easy to see what is happening there. I think
it is natural for the latecomer lacking confidence, and this lack
of self-confidence can manifest itself as extreme arrogance sometimes.
About
the Concept of Face; could censorship be seen as a way of saving face?
To what extent has China gained face through the Olympic Games?
Again
this relates to "Soft Power". Face in Chinese culture is very
pervasive in it's effects; stealing face, keeping face, losing face
– at the level of personal relationships or international relationships
it is all the same. You give me face, I'll give you face – if
you don't give me face, I don't give you face... (LAUGHS), this is
what we talk about. For the Olympic Games the Chinese cooked up such
an extravaganza performance, particularly in the opening and closing
ceremonies, and the whole event was such a tremendous success that
the whole Chinese nation really feels very proud of itself. Look at
the infrastructure – you saw it, people are smiling, we were
happy that China is finally accepted as a superpower amongst fellow
nations. So finally we can say goodbye to the 100 years of humiliation.
We are now able to embark on the road towards China becoming the greatest
nation in the world again in the new millennium.
This is the logic
that underlies all the worries, all the debates and propaganda or media
representation about what China is. This face culture is on one hand
deeply rooted in traditional Chinese culture and can't be neglected.
On the other hand China's recent economic advances sustain it. It is
an age-old problem plus the new confidence that is not quite complete
self-confidence. It is very complicated.
How
do you view Western support for the Dalai Lama and the cause of 'Free
Tibet'?
I
have no comment on that. There is one fundamental principle on which
I agree with most Chinese; Tibet is and will always be part of China.
There is no doubt about it. This is the basic line on which the Chinese
Government will never compromise. This Dalai Lama is quite a charismatic
figure, I have to say. I quite like him as an old man.
One blogger, who
is my favourite, says there is no point in debating because most Chinese
agree with the Chinese Government – Tibet is part of China,
this is a matter of sovereignty. There is no negotiating on that.
Whether it is the Communist Party in power or the Nationalists, whoever
is in power, I believe that the State, the Chinese Government, will
never relinquish its control over Tibet. Strategically Tibet is too
important to China.
•

ABOVE:
The Olympic torch relay in London. TOP OF THE PAGE; Chinese
students at the torch relay in Canberra (bless Wikipedia for
the images). |
"This
face culture is
on
one hand deeply
rooted
in traditional
Chinese
culture and
can't
be neglected.
On
the other hand
China's
economic
advances
sustain it."
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Comments
and Suggestions
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